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This article originally appears at the Kerspebedeb Publishing and the original Redneck Revolt blog site.

One of the supreme issues for our movement is summed-up in the contradictions of the term “white working class”. On one hand there is the class designation that should imply, along with all other workers of the world, a fundamental role in the overthrow of capitalism. On the other hand, there is the identification of being part of a (“white”) oppressor nation.

Historically, we must admit that the identity with the oppressor nation has been primary. There have been times of fierce struggle around economic issues but precious little in the way of a revolutionary challenge to the system itself. There have been moments of uniting with Black and other Third World workers in union struggles, but more often than not an opposition to full equality and a disrespect for the self-determination of other oppressed peoples. These negative trends have been particularly pronounced within the current era of history (since WW2). White labor has been either a legal opposition within or an active component of the U.S. imperial system.

There have been two basic responses to this reality by the white left. 1) The main position by far has been opportunism. This has entailed an unwillingness to recognize the leading role within the U.S. of national liberation struggles, a failure to make the fight against white supremacy a conscious and prime element of all organizing, and, related to the above, a general lack of revolutionary combativeness against the imperial state. More specifically, opportunism either justifies the generally racist history of the white working class and our left or romanticizes that history by presenting it as much more anti-racist than reality merits. 2) Our own tendency, at its best moments, has recognized the leading role of national liberation and the essential position of solidarity to building any revolutionary consciousness among whites. We have often, however, fallen into an elitist or perhaps defeatist view that dismisses the possibility of organizing significant numbers of white people particularly working class whites.

There is very little analysis, and even less practice, that is both real about the nature and consciousness of the white working class and yet holds out the prospect of organizing a large number on a revolutionary basis. This fissure will not be joined by some magical leap of